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Cowboy Strike of 1883

Cowboy Strike of 1883

by Robert E. Zeigler tshaonline.org

Texas State Historical Association

In the two decades after the Civil War the open-range cattle industry dominated the Great Plains, then died and was replaced by closed-range ranching and stock farming. In West Texas during the 1880s new owners, representing eastern and European investment companies, gained control of the ranching industry and brought with them innovations threatening to many ranchhands. Previously, cowboys could take part of their pay in calves, brand mavericks, and even run small herds on their employers' land. New ranch owners, interested in expanding their holdings and increasing their profits, insisted that the hands work only for wages and claimed mavericks as company property. The work was seasonal. It required long hours and many skills, was dangerous, and paid only an average of forty dollars a month. The ranch owners' innovations, along with the nature of the work, gave rise to discontent.

In 1883 a group of cowboys began a 2½-month strike against five ranches, the LIT, the LX, the LS, the LE, and the T Anchor, which they believed were controlled by corporations or individuals interested in ranching only as a speculative venture for quick profit. In late February or early March of 1883 crews from the LIT, the LS, and the LX drew up an ultimatum demanding higher wages and submitted it to the ranch owners. Twenty-four men signed it and set March 31 as their strike date. The original organizers of the strike, led by Tom Harris of the LS, established a small strike fund and attempted, with limited success, to persuade all the cowboys in the area of the five ranches to honor the strike. Reports on the number of people involved in the strike ranged from thirty to 325. Actually the number changed as men joined and deserted the walkout.

Newspapers from as far away as Colorado covered the dispute and reported that the strikers planned fence burnings, attacks on ranchers, and indiscriminate killing of cattle. Strike leaders offered assurance that they planned only a peaceful and legal protest. In fact, no violence occurred. Press opinion favored the owners. News reports spoke of threatened violence and referred to Harris as "bold and bad." The Texas Livestock Journal argued that some cowboys were worth "almost any money as faithful servants" and that these cowboys were entitled to all that ranchmen could "afford to pay." But the Journal indicated that the owners were the best and fairest judges of what they could afford.

Ranchers found effective means of dealing with the strikers that required no force. Officials at the T-Anchor and the LE fired striking employees on the spot. The LS and the LIT offered a slight increase in wages and fired workers if they refused that offer. Owners and managers continued with roundup plans by hiring replacement workers at temporarily increased wages. Many of the replacement workers were in fact strikers who asked to return to work. After 2½ months the strike was so weakened that the May roundup occurred without incident. The last press mention of the strike was in the Dodge City Times on May 10. After the walkout the Panhandle was plagued with an outbreak of rustling that many contemporaries blamed on frustrated strikers. It is likely that some strikers, without work and short of money, resorted to rustling, then drifted on to other ranges or other jobs.

Whatever the causes of their failure to organize effectively, the strikers were finally unable to overcome the obstacles they found in the cattle industry. While some historians claim that the strike reflected the international labor movement, others consider it an interesting but isolated incident that had no lasting repercussions for either cowboys or the cattle industry.

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The Cowboy Strike of 1883 and the Demise of Old Tascosa

Details of the "Great Cowboy Strike" of 1883.

libcom.org/history

A cowboy strike, in Texas? In a state now known for its right to work laws and general hostility toward unions? And cowboys–well, let’s just say that they are not often associated with the words “collective” and “bargaining.”

Yet these allegedly lonesome men on horseback, working from “can see” until “can’t see” in heat and dust, lightning storms, and northers cold enough to freeze them to their saddles, did rise up against big cattle syndicates back in March of 1883. And they fought the brief but good fight to regain the rights they had lost to greedy or inept corporate ranchers who had taken over the open range that fit the cowboy soul like a well-worn glove.

Before the syndicates moved in there was a sense of community on the smaller spreads. The best ranches brought together tough, hard-working, essentially decent and practical men who respected one another and shared not only the elements and the endless plains but a heritage of frontier cooperation born of necessity: In 1883, the Comanche threat was less than a decade in the past.

A cowboy then, on one of the smaller ranches, could take some calves in lieu of pay and combine them with mavericks he had “gathered” on the open range to form his own small herd, good for sales or to supplement whatever victuals he usually had from his own fire or from one communal cast-iron pot. The longer he stayed with a ranch, the more likely he was to have two or more horses to use, and the horses he was dealt improved with his tenure. This was a real life with a stake.

The syndicates came in, understanding the business world but often very little of the ranching life on the plains. Profits tended to be as low as their ignorance and speculative fever were high; so, as their heirs might do today, they blamed the people who actually did the work for the problem. They cut wages, disallowed horses for personal use, stopped the gathering of mavericks, and offered no more calves for pay. Then…they forbade drinking and gambling. This was not much of a life, with no stake.

Tom Harris was a seasoned and respected hand at the LS Ranch and decided he had seen enough. He rounded up some men from the LIT, the LX, the LE and the T Anchor, and made out a list of demands:

We, the undersigned cowboys of Canadian River, do by these presents agree to bind ourselves into the following obligations, viz:

First: that we will not work for less than $50 per mo. And we furthermore agree no one shall work for less than $50 per mo. after 31st of Mch.

Second: Good cooks shall also receive $50 per month.

Third: Any one running an outfit shall not work for less than $75 per mo.

Any one violating the above obligations shall suffer the consequences. Those not having funds to pay board after March 31 will be provided for for 30 days at Tascosa.

No one specified what made a good cook, or how much a bad cook should receive. Not much, probably.

Twenty-four cowboys signed the proclamation. The number of cowboys who supported it thereafter was as variable as the disappearing mavericks along the Canadian. Maybe upwards of three hundred had some ties to the strike. The LE and T Anchor fired the strikers right away; more cunning by far were the LS and LIT. They offered piddling increases to cowboys who stayed, and then they fired the rest. Then they picked up the leavings from the other outfits by paying the marginally higher wages, at least for a while.

The out of work cowboys drifted into Tascosa, as famous as Dodge City in its time as a stopping place for the big drives headed north.

The cattlemen would pause and water their herds along the Canadian, leaving the beeves under the disgruntled watch of the few hands who were not allowed to go into Tascosa for recreation. Here is what state historian Bill O’Neal tells us about Tascosa at the time:

“A cluster of dives a quarter of a mile east of Main Street was dubbed Hogtown, partially because of the presence of such less than glamorous ‘sporting women’ as Homely Ann, Gizzard Lip, Rowdy Kate, Box Car Jane, Panhandle Nan, Slippery Sue, Canadian Lily, and Frog Lip Sadie. In 1878, Billy the Kid and four other fugitives from New Mexico’s Lincoln County War arrived with 150 stolen horses, enjoying Tascosa’s bawdy pleasures for several weeks. During the 1880s there was so much rustling in the area that Pat Garrett was hired to lead a band of ‘Home Rangers.'”

In the midst of such gentility, the strikers claimed that they would be peaceful. Most probably were. Newspapers covered the strike and reported gossip likely planted by the syndicates that the strikers were plotting to kill the owners, burn down fences, and kill syndicate cattle at random. None of this happened.

On the other hand, a disturbing number of cows began to disappear from the syndicate herds.

Only two months after the strike began on March 31, 1883, it was over. The efforts of Tom Harris and his comrades did not so much as delay the May roundup. If they did nothing else, though, they gave the late, great Elmer Kelton a subject and title for his novel The Day the Cowboys Quit. In those pages find the real dust of the plains.

As for Tascosa, whether from Hogtown or the few respectable precincts, some remained optimistic. The railroad would come to town, finding its way past buffalo bones and through the attenuated grass. The syndicates would pour cattle into waiting trains, which would blow out steam and sound their whistles in their urgency to depart. Surely some of the money would come back to the plains.

There are two books on Tascosa. In reviewing John L. McCarty’s Maverick Town, in 1947, Walter Prescott Webb was characteristically direct regarding the fate of Tascosa: “It is useless to look on a modern map for Tascosa because the town is not there. It died so long ago that the map makers have forgotten it.”

The Rock Island railroad had bypassed Tascosa in favor of Amarillo. The Oldham County seat moved to Vega. In the end, years later, only the former prostitute Frenchy McCormick remained in Tascosa, her husband and tavern-keeper, Mickey, having gone to his reward twenty-nine years before her death in 1941. She had continued to live alone in their crumbling adobe home, without electricity and running water, insisting that Tascosa would come back to life.

Before Tascosa died, a volatile brew of syndicate hired guns, disgruntled ranch hands, and the insalubrious atmosphere of Hogtown erupted in a gunfight in 1886 at the Jenkins Saloon. Unlike the “ambush” of Billy The Kid, Webb says, this “was a real fight between the cowboys [gunmen] of the big LS outfit and the little men of Tascosa. Three LS cowboys were killed, along with an innocent and too-curious ‘poverty-laden’ immigrant named Jess Sheets.”

A great review of the more recent book on the town, Frederick Nolan’s Tascosa: Its Life and Gaudy Times, came from Bill Neal in 2008: “Tascosa was located in a land beyond the law, a fact that many frontiersmen found appealing….Pioneer cowman Charles Goodnight pronounced Tascosa ‘the most lawless place on the continent.'” It was said that one resident, perhaps Bill Gatlin, “used to kill men just to see if his pistol was loaded.”

Reading Neal’s review, I came across the name of Cape (Caleb Berg) Willingham, and was reminded that some of my relatives hailed from western Oklahoma and West Texas. Cape Willingham had a solid reputation as a lawman and rancher, indicating that he actually knew how to do some practical things. I therefore dismissed him as a possible ancestor until I found out he had also run a saloon.

Said to have been the first sheriff of Tascosa, he carried the true standard weapon of lawmen in those days, a sawed-off double-barreled shotgun. One day, while relaxing in the Equity Saloon, one of the town’s few “respectable ladies” burst in and screamed that a man outside had just killed her duck. Perhaps intrigued that, for once, a killing had not involved a human, the sheriff went outside to investigate. His concern was also enhanced because he had instituted what may have been one of the state’s earliest gun-control measures–he had banned firearms from Tascosa.

Clay Coppedge of the Country World’s Texas Trails tells the story:

“The duck killer turned out to be Fred Leigh, foreman of the LS Ranch, who had a habit of taking his guns to town in defiance of Willingham’s ban. The sheriff notified Leigh that he was now indebted to the woman for the fair market value of a duck and he might have been trying to figure out an exact sum when Leigh did something a lot dumber than shooting a duck — he went for his pistol. Willingham blew him out of the saddle with his shotgun, which ended the negotiations.”

Now, there remains in me a trace of the boy from Waco, Texas, who played cowboys and Indians, and “Army,” and watched westerns on TV, and that would get a kick out of claiming Cape Willingham as an ancestor. And the duck story almost pushes me to the point of prevarication. But, alas, Cape’s branch of the clan came west from Virginia through Georgia, and mine through Tennessee, so any connection is remote.

Cape Willingham, Charles Goodnight, the good hand Tom Harris, and the woman with the dead duck– all would be amazed to know that in 1939, not far from Boot Hill in old Tascosa, Cal Farley’s Boys Ranch was born. Frenchy McCormick was still around by then to see it, and no doubt feisty at age 87. And that, my friends, one-ups the duck.

Article written at The Edge of Freedom.

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Ruth Alice Allen, Chapters in the History of Organized Labor in Texas (University of Texas Publication 4143, Austin, 1941). B. Byron Price, "Community of Individualists: The Panhandle Stock Association, 1881–1891," in At Home on the Range, ed. John R. Wunder (Westport, Connecticut: Greenwood, 1985).

Donald F. Schofield, Indians, Cattle, Ships, and Oil: The Story of W. M. D. Lee (Austin: University of Texas Press, 1985).

Original Image by John Kachikk

@ Revolt on the Range

Changing times sows discontent among 19th-century cowboys, leading to not-so-great Great Cowboy Strike of 1883 https://www.texascooppower.com/texas-stories/history/revolt-on-the-range?hcb=1



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