Cuba and Robert Williams and the armed branch of the NAACP... 'I advocated violent self-defense because I don't really think you can have a defense against violent racists and against terrorists unless you are prepared to meet violence with violence...' Robert Williams, NAACP...
Along with others, Robert F. Williams argued that African Americans (then called "Negroes") should be armed during an era of KKK and other white supremacist violence.With some progressives today bemoaning the fact that the KKK, the Nazis, and others are back on the march behind the election of Donald Trump as President of the United States, it's time to remember our own history. This is especially important in light of the fact that many -- perhaps most -- so-called "progressives" seem to want the world to become pacifist. But for decades after the reign of Jim Crow and Lynch Law were the law of the land as far north as the real Mason Dixon line (the Canadian border, as Malcolm X noted), owning a gun and being ready to use it in self defense and in defense of the family was an important right for African Americans -- and most other working class Americans. The ruling class always wanted to disarm the working class, including those African Americans who realized (along with Malcolm X) that "non violence" was a tactic -- not a strategy.
More could be written about this, but since people are beginning to worry again about the re-rise of neo-Nazis and a new KKK, it's time to remind ourselves that some of us had to organize armed against Nazi terror in Chicago 40 years ago, and that black people had to be armed or face some really nasty stuff when the night riders rode a hundred years ago and more.
It is worth noting that the career of NAACP leader Robert Williams, which began in 1956, was whited out of the histories of the "Civil Rights Movement" by America's corporate media and corporate historians. While the long tradition of armed self defense was firm in the nation's black community, the pacifists who marched and were beaten by racists (not only the KKK, but government police) became the featured faces of the "movement." Across the South, however, another civil rights movement existed, and some of its members even made certain that there were guns available to protect Martin Luther King Jr. during his organizing years.
Similarly, those of us who organized against Chicago's Nazis and neo-Nazis (Chicago had both as late as the 1980s) didn't go into certain reactionary communities defenseless.
Here is one reminder from our history, timely because it is also part of the legacy of liberation left by Fidel Castro.
NPR story on Robert Williams...
“I advocated violent self-defense because I don't really think you can have a defense against violent racists and against terrorists unless you are prepared to meet violence with violence, and my policy was to meet violence with violence.”
—Rob Williams
The first African American civil rights leader to advocate armed resistance to racial oppression and violence, Robert F. Williams was born on February 26, 1925 in Monroe, North Carolina. The fourth of five children born to Emma Carter Williams and John Williams, Williams quickly learned to navigate the dangers of being black in the Deep South. The Ku Klux Klan was a powerful and feared force in Monroe, and the community where Williams grew up experienced regular brutalization at the hands of whites.
Williams’ grandmother, a well-read and proud woman who was born a slave in Union County in 1858, taught Williams to cherish his heritage and to stand up for himself. Before she died, she presented her young grandson with his first gun, a rifle that had belonged to his grandfather, as a symbol of their family’s resistance against racial oppression.
After high school Williams joined the Marines in hopes of being assigned to information services, where he could pursue journalism. Instead, he received a typical assignment given to African American Marines at that time: supply sergeant. Williams’ resistance to the Marine Corps’ racial discrimination earned him an “undesirable” discharge and he returned to Monroe.
Story includes...A blurry nighttime photo of a Ku Klux Klan gathering; 100 or more people stand together in white cloaks and pointed hoods. A huge cross is on fire, burning brightly as it towers behind them.
“It is time for Negro men to stand up and be men and if it is necessary for us to die we must be willing to die. If it is necessary for us to kill we must be willing to kill.”
—Rob Williams
Becoming a Leader
In 1956, Williams took over leadership of the local chapter of the National Association for the Advancement of Colored People (NAACP), which was close to disbanding due to a relentless backlash by the Ku Klux Klan. Williams canvassed for new members and eventually expanded the branch from only six to more than 200 members.
Williams also filed for a charter from the National Rifle Association (NRA) and formed the Black Guard, an armed group committed to the protection of Monroe’s black population. Members received weapons and physical training from Williams to prepare them to keep the peace and come to the aid of black citizens, whose calls to law enforcement often went unanswered.
With his fellow NAACP members, Williams waged local civil rights campaigns and brought the conditions of the Jim Crow South to the attention of the national and international media. Williams led an ongoing fight to integrate the local public swimming pool and opposed the condemnation of two young African American boys for the “crime” of kissing a white girl during a harmless child’s game—a cause that had been deemed too controversial for the national NAACP.
Meeting Violence with Violence
In 1959, after a jury in Monroe acquitted a white man for the attempted rape of a black woman, Williams made a historic statement on the courthouse steps.
He said of his courthouse proclamation at a later press conference: “I made a statement that if the law, if the United States Constitution cannot be enforced in this social jungle called Dixie, it is time that Negroes must defend themselves even if it is necessary to resort to violence.
“That there is no law here, there is no need to take the white attackers to the courts because they will go free and that the federal government is not coming to the aid of people who are oppressed, and it is time for Negro men to stand up and be men and if it is necessary for us to die we must be willing to die. If it is necessary for us to kill we must be willing to kill.”
At Odds with the Mainstream Civil Rights Movement
The NAACP suspended Williams for advocating violence. In 1961, the Freedom Riders came to Monroe to demonstrate the efficacy of passive resistance—the hallmark of the mainstream Civil Rights Movement led by Martin Luther King, Jr. An angry mob of Klansmen and Klan supporters overwhelmed the Riders, who called upon Williams and his Black Guard for help. Amid the chaos, Williams sheltered a white couple from an African American mob, only to be accused later of kidnapping them.
Life in Exile
With state and local authorities pursuing Williams for “kidnapping,” and frenzied Klansmen calling for his death, Robert and Mabel Williams and their two small children fled Monroe. Fidel Castro granted Williams political asylum in Cuba, and the family spent the next five years in Havana. Robert and Mabel Williams continued to fight for human rights from Havana through their news and music radio program, “Radio Free Dixie,” and the publication of Williams’ pamphlet, The Crusader, which reached an influential underground audience. In 1962, he wrote the book Negroes With Guns.
In 1966, Williams moved his family to China during the height of the Cultural Revolution. There, as in Cuba, he enjoyed celebrity status and fraternized with Mao Zedong and Chou En Lai.
In 1969, Williams returned to the U.S. aboard a TWA flight chartered by the federal government. All charges against Williams were dropped, and he went on to advise the State Department on normalizing relations with China. Williams did not, however, assume leadership of what had become a divided and beleaguered Black Power Movement. Instead, Williams accepted a position as a research associate at the Institute for Chinese Studies at University of Michigan, and he and Mabel moved to Baldwin, near the university. Williams died of cancer in 1996 and was buried in Monroe.
